john 3:27 meaning

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Browse Sermons on John 3:27. 2 Timothy 2:10), and that realm is entered by baptism, which is the culminating act of the conversion process (Romans 6:4; Galatians 3:27). Wetstein prefers the former: “non possum mihi arrogare et rapere, quae Deus non dedit”. This mission was the salvation of the world. Gal. "John answered and said, A man can receive nothing, except it be given him from heaven.". This is the glorification of the Son, the Shepherd, the Bridegroom, the sovereign voice. What a mean old crab he must be to make life that way! Jesus answered, “Most assuredly, I say to you, unless one is born … His answer sufficiently shows that it was not rivalry that prompted him to continue his baptism.— ’ . John’s disciples therefore are put out with John for having created this situation. John 3:1-15 New International Version (NIV) Jesus Teaches Nicodemus. . The phrase "heaven and earth" is used to indicate the whole universe (Gen 1:1; ... Man (1.) Biblical Commentary (Bible study) Mark 3:20-35 . Jesus did not come of himself; he was sent, by the Father, on a mission. What does this verse really mean? 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. a man can receive nothing; the Syriac and Persic versions add, "of his own will": some understand this of Christ, as man, who did not take upon him the character of the Messiah, nor the office of a Mediator, nor the honour of it of himself; and who received the gifts and graces of the Spirit of God, without measure, and had his success in his work from above: and indeed, it is true of both Christ, and John; for as Christ, so John received his office, and honour, as the harbinger and forerunner of Christ, and all his gifts qualifying for it, and his success in it, not of himself, but of God: and since therefore the superior office, and honour, and usefulness of the one above the other, were according to the sovereign will of God, there was no room for complaint, murmuring, and envy; but there ought to be contentment and pleasure in the wise disposition of things by God. 3 e All things were made through him, and without him was not any thing made that was made. Jesus tells us to take his yoke and it will be easy, and that his burden is light (Mt 11:30). (27) A man can receive nothing . John 3:27, CSB: "John responded, "No one can receive anything unless it has been given to him from heaven." Interactive Bible study with John Piper. 24 For John was not yet cast into prison. I am only here to prepare the way for him.’ 29 It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. EXEGESIS: MARK 3. For if even the Son of God took not that honour to himself, (Hebrews 5:4,) what man of the ordinary rank would venture to desire more than what the Lord has given him? A man may make many pretensions, but in fact he receives only that which is given him from above; and to strive after more than this, is a criminal and destructive undertaking. Heaven (1.) Definitions. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. But touching as is the humility of John, John 3:29 shows that he joys even in the subordinate character of his office. John’s disciples did not anticipate his outstanding answer. John answered and said, A man can receive nothing, except it have been given him out of heaven. All my success was from God. This single thought, if it were duly impressed on the minds of us all, would be abundantly sufficient for restraining ambition; and were ambition corrected and destroyed, the plague of contentions would likewise be removed. 3:17 ajpevsteilen corresponds to e[dwken in v. 16. 25 Now a discussion arose between some of John's disciples and a Jew about purification, 26 so they went to John and said, 'Rabbi, the man who was with you on the far side of the Jordan, the man to whom you bore witness, is baptising now, and everyone is going to him.' 27 John answered and said, A man can receive nothing, except it be given him from heaven. The power that had shown itself in word and work, teaching as none ever taught before, binding men—aye, some of their own brotherhood—to Himself, convincing men whose minds were open to the truth that He was the very Christ—all this could only have been received from heaven. But the way of … That is not the kind of God that John 3:16 speaks about. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on John 3:27. I have overcome the world.” Explanation and Commentary of John 16:33. As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. It is designed to answer the same end, and, by whomsoever accomplished, the hand of God is in it, and we should rejoice. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software. John 3:27, “John answered and said, “A man can receive nothing, unless it has been given him from heaven.” Verses against free will choice of sinners: John 1:13, “who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 4:27-38 New International Version (NIV) The Disciples Rejoin Jesus. John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. A man can receive, &c.—assume nothing, that is, lawfully and with any success; that is, Every man has his work and sphere appointed him from above, Even Christ Himself came under this law (Heb 5:4). We have all heard people say that. 28 You yourselves know how plainly I told you, ‘I am not the Messiah. Adam, used as the proper name of the first man. Understanding the true force of their hasty words, ‘All men come to him,’ he tells them that such honour, such position, Jesus cannot receive unless it have been given Him from heaven. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. John the Baptist prophesied that, while he was sent to “baptize with water,” Jesus was the One who would “baptize with the Holy Spirit” (John 1:33-34). 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. John 3:3-27 NLT Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” “What do you mean?” exclaimed Nicodemus. In this world, you will have trouble. The dispute of 3:25-26 is the basis for John the Baptist’s speech in verses 27-30. Use this table to get a word-for-word translation of the original Greek Scripture. 1 Corinthians 3:1-9; 1 Corinthians 4:1-7; 1 Corinthians 12:12-31). 28 we have the application of the general proposition, as if it were said, "Because I am a mere man, I cannot be," etc. John answered and said, "A man can receive nothing unless it has been given him from heaven. The Bible in Basic English. 27 John replied: 'No one can have anything except what is given him from heaven. John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. And there they go — away from me to Jesus — so this is the work of heaven. Perhaps John the Baptist’s further testimony was transposed here to give meaning to “water” in Jn 3:5. Questions and answers with John Piper. God directs our affairs. δύναται, is not the mere moral possibility, but λαμβάνειν, corresponding to the being given, designates a real receiving. He recognized that God had assigned different ministries to Jesus and himself and that it was wrong for him and his disciples to wish things were otherwise (cf. John would not allow envy or the fickle crowds make him forget his mission: to announce that the Messiah had come, and then to step back and let the attention be focused upon the Messiah. Heavenly Father, I stand increasingly amazed at the privileged position that You have bestowed on sinners such as I, who by grace through faith in Christ have been given the riches of the glory of this mystery.. that was hidden in ages past but which was revealed to us through Paul. In John the word ajpovllumi seems to mean either (1) to be lost (2) to perish or be destroyed, depending on the context. John’s disciples did not anticipate his outstanding answer. (See Note on John 6:36. The phrase "heaven and earth" is used to indicate the whole universe (Gen 1:1; ... Man (1.) —It might seem humiliating thus to assure his disciples that they belong to a waning side. It also expressed John"s satisfaction with that state of affairs. John answered — With a humility and integrity agreeable to the rest of his character, A man can receive nothing — Neither he, nor I, nor any man; unless it be given him from heaven — Whence every good gift cometh, James 1:18; a general truth, very applicable in this case. The use of ἄνθρωπος and the reference contained in it to his inferiority of position, who must be content with whatever lot is assigned to him, is explained also by Ecclesiastes 6:10 : "That which he is, he hath long been named, and it is known that he is man: neither may he contend with Him that is mightier than he." Heb. The section in the Gospel of John to which we come this morning begins with the world's best known Bible verse. John 3:29 Parallel Verses [⇓ See commentary ⇓] John 3:29, NIV: "The bride belongs to the bridegroom. Jesus is depicted as baptizing ( Jn 3:22 ); contrast Jn 4:2 . 27 Just then his disciples returned and were surprised to find him talking with a woman. Read moreShareCopy. John 3:16 says, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” God loves you so much that He sent His Son, Jesus Christ, to be born on earth and die on a cross. EXEGESIS: MARK 3. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no … John 3:27-30 New Living Translation (NLT) 27 John replied, “No one can receive anything unless God gives it from heaven. (27-30) John’s answer to his worried disciples. Definitions. Our Master and Savior suffered greatly at the hands of evil men. They suppose the meaning to be this: “That within so short a time he has risen to so great honor, is the work of God; and therefore it is in vain for you to attempt to degrade him whom God with his own hand has raised on high.” Others think that it is an exclamation into which he indignantly breaks forth, because his disciples had hitherto made so little progress. They teach that being immersed in the baptismal water is the place and time of deliverance from sins. It is disputed whether this proposition refers merely to Christ or to John, or to both at the same time. And the words, "given from heaven," apply more appropriately to John than to Jesus, who, according to the following verses, comes from above, is God's Son and representative on earth, and possesses what He has, not as a free gift, but as the emanation of His whole personality. But we must be content with John; for it can scarcely be doubted that ἄνθρωπος here is emphatic, containing in itself the ground of the axiom, and corresponding to" ἐκ τῆς γῆς in ver. John 3:3-27 NLT Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” “What do you mean?” exclaimed Nicodemus. It is clear from various scriptures that he is manifested in our conduct, that he is reconciled to God and man, that he is circumcised of heart, that he is connected with the New Covenant, and finally, that adopting him is a matter of choice on our part. John 16:33(NASB) Verse Thoughts The Lord Jesus was to face the most challenging event in the history of the universe, for He Who had rested in the bosom of the Father and communed with Him throughout eternity, was to experience the most excruciating separation from His God and Father – an agonizing disconnection, which is beyond the comprehension of frail mortal man. I don't like a God like that." 27 John answered and said, “A man can receive nothing unless it has been given to him from heaven.. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. “How can an old man go back into his mother’s womb and be born again?” When religion is out of fashion, there are many Nicodemites. Christ's discourse with Nicodemus. John answered and said, “A man can receive nothing unless it has been given to him from heaven. Heaven (1.) They maintain that baptism is the place where a person “puts on Christ,” where he is “clothed with Christ”; and that it means that baptism saves. 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. This is every man's lot and portion, that he cannot better himself in the slightest way. Jesus did not come of himself; he was sent, by the Father, on a mission. But I rather agree with the opinion of those who explain it as applying to John, as asserting that it is not in his power, or in theirs, to make him great, because the measure of us all is to be what God intended us to be. This background, therefore, leads up to the introduction of John 3:16. Chapter Summary. Commentary on John 3:22-36 (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. But no one asked, “What do you want?” or “Why are you talking with her?” 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Chapter Parallel. 3:17 ajpevsteilen corresponds to e[dwken in v. 16. 27. 24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? {3:28} Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum. 27.John answered—It might seem humiliating thus to assure his disciples that they belong to a waning side. John 6:65; John 19:11; 1 Corinthians 4:7). To this John replied, "A person can receive only what is given them from heaven. Most people in the world have no experience of lasting joy in their lives. Except it be given him; every office in God’s kingdom, and all success in doing good, is from God. But when people say that, notice how far they have moved from John 3:16. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with God. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. In the Gospels, the disciples of John and the disciples of our Lord are in it for themselves, until they learn the meaning of taking up one’s cross. Expositors have given, now this, now that answer. They answered and said unto the king, True, O king. But touching as is the humility of John. And certainly it was excessively absurd that they should still endeavor to reduce to the rank of ordinary men him who, they had so often heard, was the Christ, that he might not rise above his own servants; and, therefore, John might justly have said that it is useless to spend time in instructing men, because they are dull and stupid, until they are renewed in mind. So Calvin, Beza [“quid conamini meae conditioni aliquid adjicere?”], Bengel [“quomodo audeam ego, inquit, homines ad me adstringere?”], and Lücke. 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